{"id":35138,"date":"2023-12-21T15:29:09","date_gmt":"2023-12-21T12:29:09","guid":{"rendered":"https:\/\/e-komite.com\/?p=35138"},"modified":"2023-12-24T13:05:34","modified_gmt":"2023-12-24T10:05:34","slug":"ormanlarimizin-ve-savanlarimizin-kundakcisi-emperyalizm-thomas-sankara","status":"publish","type":"post","link":"https:\/\/e-komite.com\/2023\/ormanlarimizin-ve-savanlarimizin-kundakcisi-emperyalizm-thomas-sankara\/","title":{"rendered":"Ormanlar\u0131m\u0131z\u0131n ve savanlar\u0131m\u0131z\u0131n kundak\u00e7\u0131s\u0131: Emperyalizm – Thomas Sankara"},"content":{"rendered":"\n

DOSYA: Neoliberal D\u00f6nemde Emperyalizm Tart\u0131\u015fmalar\u0131 II<\/a><\/strong><\/p>\n\n\n\n

Bir s\u00fcredir emperyalizm tart\u0131\u015fmalar\u0131n\u0131n geri d\u00f6n\u00fc\u015f\u00fcne \u015fahit oluyoruz. Sovyetlerin da\u011f\u0131lma s\u00fcrecinin ard\u0131ndan kapitalizmin k\u00fcreselle\u015fmesi, gezegen \u00f6l\u00e7e\u011finde kapsay\u0131c\u0131 hale gelmesi ve her yerde neoliberal politikalar\u0131n uygulamaya konmas\u0131yla birlikte emperyalizm tart\u0131\u015fmalar\u0131 da bir d\u00f6nem ask\u0131ya al\u0131nm\u0131\u015f ya da \u00e7er\u00e7evesini yeni k\u00fcresel duruma adapte edemedi\u011fi i\u00e7in g\u00fcnceli a\u00e7\u0131klamakta zorlan\u0131r hale gelmi\u015fti. NATO\u2019nun k\u0131\u015fk\u0131rtmalar\u0131 \u00fczerine Rusya\u2019n\u0131n Ukrayna\u2019y\u0131 i\u015fgali, \u0130srail\u2019in Gazze\u2019de Filistinlilere kar\u015f\u0131 soyk\u0131r\u0131m giri\u015fimi gibi y\u0131k\u0131c\u0131 olaylar ve \u00c7in\u2019in k\u00fcresel pazar \u00fczerindeki etkisinin Bat\u0131 kapitalizminde yaratt\u0131\u011f\u0131 huzursuzluk bu tart\u0131\u015fmalar\u0131 yeniden ba\u015flatman\u0131n gerekli, hatta ka\u00e7\u0131n\u0131lmaz oldu\u011funu ortaya serdi. Biz de bu teorik aray\u0131\u015fa katk\u0131 ad\u0131na ge\u00e7ti\u011fimiz 40 y\u0131ldan tart\u0131\u015fmaya de\u011fer buldu\u011fumuz, h\u00e2l\u00e2 g\u00fcncelli\u011fini koruyan ya da bug\u00fcnk\u00fc duruma \u0131\u015f\u0131k tutma potansiyeli olan yaz\u0131lar\u0131 bir dosya halinde \u201cNeoliberal D\u00f6nemde Emperyalizm Tart\u0131\u015fmalar\u0131\u201d ba\u015fl\u0131\u011f\u0131yla yay\u0131mlayaca\u011f\u0131z.<\/p>\n\n\n\n

\u00dclkesindeki orman yang\u0131nlar\u0131 ve \u00e7\u00f6lle\u015fmeye sebep olan uluslararas\u0131 s\u00fcre\u00e7leri ele alan Sankara, bug\u00fcn i\u00e7in eskimi\u015f say\u0131labilecek baz\u0131 yanlar\u0131na ra\u011fmen olduk\u00e7a erken bir tarihte emperyalizm ve ekoloji aras\u0131ndaki ili\u015fkiyi sorgulamaya giri\u015fiyor. Yaz\u0131y\u0131 Black Agenda Report\u2019un a\u015fa\u011f\u0131daki sunu\u015fuyla birlikte yay\u0131ml\u0131yoruz.<\/p>\n\n\n\n

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Black Agenda Report\u2019un sunu\u015f yaz\u0131s\u0131<\/strong><\/p>\n\n\n\n

Son g\u00fcnlerde, Thomas Sankara’n\u0131n “Emperyalizm ormanlar\u0131m\u0131z\u0131n ve savanlar\u0131m\u0131z\u0131n kundak\u00e7\u0131s\u0131d\u0131r” konu\u015fmas\u0131 internet a\u011f\u0131nda hakl\u0131 gerek\u00e7elerle yeniden g\u00fcndeme geldi. Kapitalizmin durmak bilmeyen habisli\u011fi ve emperyalizmin yorulmak bilmeyen geni\u015flemesinin yol a\u00e7t\u0131\u011f\u0131 k\u0131yametvari, de\u011fi\u015fken ve ac\u0131mas\u0131zca \u00f6l\u00fcmc\u00fcl hava ko\u015fullar\u0131, kelimenin tam anlam\u0131yla alevler i\u00e7inde ve ya\u015fam formlar\u0131n\u0131 yok olma s\u0131n\u0131r\u0131na iten bir gezegen yaratt\u0131. Lahaina’dan Lytton’a, t\u00fcm topluluklar k\u00fcl oldu, Kuzey Afrika’dan Nunavut’a e\u015fi benzeri g\u00f6r\u00fclmemi\u015f orman yang\u0131nlar\u0131 \u015fiddetlendi ve her yerde hava kalitesi d\u00fc\u015ferken s\u0131cakl\u0131klar artt\u0131. Peki bu esnada k\u00fcresel \u0131s\u0131nmay\u0131 tersine \u00e7evirmeye y\u00f6nelik resmi, h\u00fck\u00fcmet \u00e7abalar\u0131 ne durumda? Ya yar\u0131m yamalak ve acemice ya da hi\u00e7 yok. Hatta bazen, s\u00f6zde ye\u015fil ekonomiye y\u00f6nelik \u00e7abalar, eski maden \u00e7\u0131karma uygulamalar\u0131n\u0131n yeni ama bo\u015f bir dille s\u00fcslenmesinden ibaret. Ye\u015fil kapitalizm yine de kapitalizm ve k\u00f6k\u00fc hala beyaz emperyalizmine gidiyor.<\/p>\n\n\n\n

Sankara ise ekolojik y\u0131k\u0131m sorununun k\u00f6klerinin kapitalizm ve emperyalizmde oldu\u011funu farketmi\u015ftir. Bunu Burkinabe halk\u0131n\u0131n deneyiminden \u00e7\u0131karm\u0131\u015ft\u0131. Ormans\u0131zla\u015fma ve end\u00fcstriyel b\u00fcy\u00fcmenin \u00e7\u00f6lle\u015fme ve \u00f6l\u00fcm\u00fcn h\u0131zlanmas\u0131na yol a\u00e7t\u0131\u011f\u0131 ve \u00e7\u00f6z\u00fcm\u00fcn sadece a\u011fa\u00e7lar\u0131n yeniden dikilmesinde de\u011fil, devrimde yatt\u0131\u011f\u0131 fikri Sahel’in k\u0131y\u0131s\u0131ndan d\u00fcnyan\u0131n gelece\u011fine uzanan bir g\u00f6r\u00fc\u015ft\u00fc. Bug\u00fcn\u00fcn perspektifinden bak\u0131ld\u0131\u011f\u0131nda, Sankara’n\u0131n konu\u015fmas\u0131 nerdeyse ileri g\u00f6r\u00fc\u015fl\u00fcd\u00fcr, ve umar\u0131z kehanetini duymakta ge\u00e7 kalmam\u0131\u015f\u0131zd\u0131r.<\/p>\n\n\n\n

Sankara’n\u0131n “Emperyalizm ormanlar\u0131m\u0131z\u0131n ve savanlar\u0131m\u0131z\u0131n kundak\u00e7\u0131s\u0131d\u0131r” ba\u015fl\u0131kl\u0131 konu\u015fmas\u0131 5 \u015eubat 1986 tarihinde Paris Sorbonne’da d\u00fczenlenen Birinci Uluslararas\u0131 Silva A\u011fa\u00e7lar ve Ormanlar Konferans\u0131’nda [1\u00e8re Conf\u00e9rence internationale sur l’arbre et la for\u00eat] yap\u0131lm\u0131\u015ft\u0131r. Ouagadougou’da yay\u0131mlanan Carrefour africain dergisinin 14 \u015eubat 1986 tarihli say\u0131s\u0131nda yay\u0131nlanm\u0131\u015f ve Thomas Sankara Anlat\u0131yor: Burkina Faso Devrimi 1983-1987 kitab\u0131nda terc\u00fcme edilmi\u015f haliyle yer alm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

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Thomas Sankara\u2019n\u0131n 5 \u015eubat 1986 tarihli konu\u015fmas\u0131<\/strong><\/p>\n\n\n\n

Anavatan\u0131m Burkina Faso, 20. y\u00fczy\u0131l\u0131n sonuna gelirken insanl\u0131\u011f\u0131n hala muzdarip oldu\u011fu t\u00fcm do\u011fal k\u00f6t\u00fcl\u00fcklerin dam\u0131t\u0131lm\u0131\u015f hali olarak bizzat insanl\u0131\u011f\u0131n kendisini g\u00f6rmek ve adland\u0131rmakta \u015f\u00fcphesiz hakl\u0131 gerek\u00e7eleri olan nadir \u00fclkelerden biridir.<\/p>\n\n\n\n

Sekiz milyon Burkinabe, yirmi \u00fc\u00e7 y\u0131l boyunca bu ger\u00e7e\u011fi ac\u0131yla i\u00e7selle\u015ftirmi\u015ftir. Annelerinin, babalar\u0131n\u0131n, k\u0131zlar ve o\u011fullar\u0131n\u0131n a\u00e7l\u0131k, k\u0131tl\u0131k, hastal\u0131k ve cehalet y\u00fcz\u00fcnden kitleler halinde \u00f6l\u00fcm\u00fcn\u00fc izlediler. G\u00f6letlerin ve nehirlerin kurumas\u0131n\u0131 g\u00f6zya\u015flar\u0131 i\u00e7inde izledir. 1973’ten bu yana \u00e7evrenin bozuldu\u011funu, a\u011fa\u00e7lar\u0131n \u00f6ld\u00fc\u011f\u00fcn\u00fc ve \u00e7\u00f6l\u00fcn devasa ad\u0131mlarla \u00fclkeyi istila etti\u011fini g\u00f6rd\u00fcler. Sahel’deki \u00e7\u00f6l\u00fcn her y\u0131l yedi kilometre geni\u015fledi\u011fi tahmin ediliyor.<\/p>\n\n\n\n

Burkina Faso’da, uzun bir zaman diliminde olgunla\u015fan ve sonunda 4 A\u011fustos 1983 gecesi \u00f6rg\u00fctl\u00fc ve me\u015fru bir \u015fekilde demokratik halk devrimi olarak patlak veren isyan\u0131, ancak bu ger\u00e7eklere bakarak anlayabilir ve kabul edebiliriz.<\/p>\n\n\n\n

Ben burada yaln\u0131zca, do\u011fal \u00e7evrelerinin \u00f6l\u00fcm\u00fcn\u00fc pasif bir \u015fekilde izleyip, kendi \u00f6l\u00fcm\u00fcn\u00fc izlemeyi reddeden bir halk\u0131n m\u00fctevaz\u0131 bir s\u00f6zc\u00fcs\u00fcy\u00fcm. 4 A\u011fustos 1983’ten bu yana su, a\u011fa\u00e7lar ve ya\u015fam, Burkina Faso’ya liderlik eden Ulusal Devrim Konseyi’nin ger\u00e7ekle\u015ftirdi\u011fi t\u00fcm eylemlerde, hayatta kalmak i\u00e7in olmasa da, temel ve kutsal unsurlar olmu\u015ftur.<\/p>\n\n\n\n

Bu ba\u011flamda, \u00f6zellikle de Cumhurba\u015fkan\u0131 Say\u0131n Fran\u00e7ois Mitterrand ba\u015fta olmak \u00fczere, d\u00fcnyan\u0131n sefaletine kar\u015f\u0131 duyarl\u0131 ve d\u00fcnyaya a\u00e7\u0131k Frans\u0131z halk\u0131na ve h\u00fck\u00fcmetine siyasi dehalar\u0131n\u0131 ve a\u00e7\u0131k g\u00f6r\u00fc\u015fl\u00fcl\u00fcklerini g\u00f6steren bu giri\u015fimden dolay\u0131 \u015f\u00fckranlar\u0131m\u0131 sunmak zorunday\u0131m. Sahel’in kalbinde yer alan Burkina Faso, halk\u0131n\u0131n hayati kayg\u0131lar\u0131yla m\u00fckemmel bir uyum i\u00e7inde olan giri\u015fimleri her zaman takdir edecektir. \u00dclkemiz, faydas\u0131z zevk gezilerinin aksine, ne zaman gerekirse bunun gibi gezilerde haz\u0131r bulunacakt\u0131r.<\/p>\n\n\n\n

Yakla\u015f\u0131k \u00fc\u00e7 y\u0131ld\u0131r halk\u0131m, Burkinabe halk\u0131, \u00e7\u00f6l\u00fcn geni\u015flemesiyle sava\u015f\u0131yor. Dolay\u0131s\u0131yla bu platformda kendi deneyimlerinden bahsetmek ve ayn\u0131 zamanda d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131ndan di\u011fer insanlar\u0131n deneyimlerinden faydalanmak bizim g\u00f6revimizdir. Burkina Faso’da yakla\u015f\u0131k \u00fc\u00e7 y\u0131ld\u0131r her mutlu olay, evlilik, vaftiz, \u00f6d\u00fcl t\u00f6renleri, \u00f6nde gelen ki\u015fi veya di\u011ferlerinin ziyaretleri her zaman a\u011fa\u00e7 dikme t\u00f6reniyle kutlan\u0131yor.<\/p>\n\n\n\n

Ba\u015fkent Ouagadougou’daki t\u00fcm \u00f6\u011frenciler 1986 y\u0131l\u0131 kutlamalar\u0131nda, kendi elleriyle 3.500’den fazla geli\u015fmi\u015f pi\u015firme oca\u011f\u0131 yaparak annelerine hediye etti. Bu hediyeyle, kad\u0131nlar\u0131n iki y\u0131l boyunca kendi elleriyle yapt\u0131klar\u0131 80 bin oca\u011fa ek olarak, yakacak odun t\u00fcketimini azaltmaya, a\u011fa\u00e7lar\u0131 ve ya\u015fam\u0131 korumaya y\u00f6nelik ulusal \u00e7abaya katk\u0131 koydular.<\/p>\n\n\n\n

Hak sahiplerinin 4 A\u011fustos 1983’ten bu yana in\u015fa edilen y\u00fczlerce kamu konutundan birini sat\u0131n alabilmeleri ya da kiralayabilmeleri, asgari say\u0131da a\u011fa\u00e7 dikme ve onlar\u0131 g\u00f6zbebe\u011fi gibi b\u00fcy\u00fctme s\u00f6z\u00fc vermelerine ba\u011fl\u0131d\u0131r. Bu konutlar\u0131 alan ama taahh\u00fctlerini yerine getirmeyenler, zehirli dokunu\u015flar\u0131n sistemli ve tek tarafl\u0131 olarak karalamaktan zevk ald\u0131\u011f\u0131 Devrimi Savunma Komitelerimizin uyan\u0131kl\u0131\u011f\u0131 sayesinde \u00e7oktan tahliye edilmi\u015flerdir.<\/p>\n\n\n\n

Burkina Fasolu ve kom\u015fu \u00fclkelerden gelen dokuz ay ile on d\u00f6rt ya\u015f aras\u0131ndaki 2,5 milyon \u00e7ocu\u011fu \u00fclke genelinde; k\u0131zam\u0131k, menenjit ve sar\u0131 hummaya kar\u015f\u0131 a\u015f\u0131lad\u0131ktan, ba\u015fkentimizde i\u00e7me suyu gibi hayati ihtiya\u00e7tan yoksun olan 20 kadar b\u00f6lgeye, 150’den fazla kuyu a\u00e7t\u0131ktan, okuma yazma oran\u0131n\u0131 iki y\u0131l i\u00e7inde y\u00fczde 12’den y\u00fczde 22’ye \u00e7\u0131kard\u0131ktan sonra, Burkinabe halk\u0131 ye\u015fil bir Burkina i\u00e7in m\u00fccadelesini muzaffer bir \u015fekilde s\u00fcrd\u00fcrmektedir.<\/p>\n\n\n\n

Be\u015f y\u0131ll\u0131k plan\u0131m\u0131z devam ederken, ilk giri\u015fimlerin par\u00e7as\u0131 olan on be\u015f ayl\u0131k Halk Kalk\u0131nma Program\u0131 himayesinde on milyon a\u011fa\u00e7 dikildi. K\u00f6ylerde ve geli\u015fmi\u015f nehir vadilerinde ailelerin her birine y\u0131lda y\u00fcz a\u011fa\u00e7 dikmek zorunlulu\u011fu getirildi.<\/p>\n\n\n\n

Yakacak odun kesimi ve sat\u0131\u015f\u0131 ba\u015ftan a\u015fa\u011f\u0131 yeniden yap\u0131land\u0131r\u0131ld\u0131 ve s\u0131k\u0131 bir yasal d\u00fczenlemeye tabi k\u0131l\u0131nd\u0131. Bu yap\u0131land\u0131rmalar, kereste t\u00fcccar\u0131 kart\u0131na sahip olma zorunlulu\u011fundan, odun kesimi i\u00e7in belirlenen b\u00f6lgelere uymaya ve ormans\u0131zla\u015ft\u0131r\u0131lan alanlar\u0131n yeniden a\u011fa\u00e7land\u0131r\u0131lmas\u0131n\u0131 sa\u011flama zorunlulu\u011funa kadar \u00e7e\u015fitli uygulamalar i\u00e7ermektedir. Bug\u00fcn her Burkinabe kasabas\u0131 ve k\u00f6y\u00fc atalar\u0131ndan kalma bir gelene\u011fi yeniden ya\u015fat\u0131yor ve bir orman korusuna sahip oluyor.<\/p>\n\n\n\n

Halk kitlelerini, kendi sorumluluklar\u0131 konusunda bilin\u00e7lendirme \u00e7abalar\u0131 sayesinde \u015fehir merkezlerimiz ba\u015f\u0131bo\u015f hayvan belas\u0131ndan kurtulmu\u015ftur. K\u0131rsal b\u00f6lgelerimizde ise ba\u015f\u0131bo\u015f g\u00f6\u00e7ebelikle m\u00fccadele etmek amac\u0131yla, hayvanlar bir yerde toplanarak, hayvanc\u0131l\u0131\u011f\u0131n yo\u011fun \u015fekilde te\u015fviki devam etmektedir.<\/p>\n\n\n\n

Su\u00e7 te\u015fkil eden t\u00fcm ormanl\u0131k alan kundaklama eylemleri, k\u00f6ylerdeki Halk Uzla\u015ft\u0131rma Mahkemeleri taraf\u0131ndan yarg\u0131lanmakta ve yapt\u0131r\u0131ma tabi tutulmaktad\u0131r. Belirli say\u0131da a\u011fa\u00e7 dikme zorunlulu\u011fu bu mahkemeler taraf\u0131ndan verilen cezalara \u00f6rnektir.<\/p>\n\n\n\n

10 \u015eubat-20 Mart tarihleri aras\u0131nda, kooperatif k\u00f6y gruplar\u0131n\u0131n yetkililerinden olu\u015fan 35 binden fazla k\u00f6yl\u00fc, ekonomik y\u00f6netim, \u00e7evre organizasyonu ve bak\u0131m\u0131 konusunda temel kurslara kat\u0131lacak.<\/p>\n\n\n\n

7 bin k\u00f6y fidanl\u0131\u011f\u0131n\u0131 beslemek i\u00e7in “orman tohumlar\u0131n\u0131n halk\u00e7\u0131 hasad\u0131” ad\u0131 verilen geni\u015f \u00e7apl\u0131 bir operasyon, 15 Ocak’tan bu yana Burkina’da y\u00fcr\u00fct\u00fclmektedir. T\u00fcm bu faaliyetleri “\u00fc\u00e7 sava\u015f” etiketi alt\u0131nda toplad\u0131k.<\/p>\n\n\n\n

Bayanlar ve baylar:<\/p>\n\n\n\n

Niyetim, halk\u0131m\u0131n a\u011fa\u00e7 ve ormanlar\u0131n savunulmas\u0131 konusunda g\u00f6sterdi\u011fi m\u00fctevaz\u0131 devrimci deneyime s\u0131n\u0131rs\u0131z ve abart\u0131l\u0131 \u00f6vg\u00fc ya\u011fd\u0131rmak de\u011fildir. Niyetim, Burkina Faso’da insanlar ve a\u011fa\u00e7lar aras\u0131ndaki ili\u015fkide meydana gelen derin de\u011fi\u015fimler hakk\u0131nda m\u00fcmk\u00fcn oldu\u011funca a\u00e7\u0131k bir \u015fekilde konu\u015fmakt\u0131r. Niyetim, \u00fclkemde Burkinab\u00e8liler ile a\u011fa\u00e7lar aras\u0131nda olu\u015fmakta olan derin ve samimi bir sevginin do\u011fu\u015funa ve geli\u015fimine m\u00fcmk\u00fcn oldu\u011funca do\u011fru bir \u015fekilde tan\u0131kl\u0131k etmektir.<\/p>\n\n\n\n

Bunu yaparken, Sahel ger\u00e7ekli\u011fimizle birlikte buldu\u011fumuz belirli yol ve ara\u00e7larlarla, teorik kavramlar\u0131m\u0131z\u0131; gezegenin her yerinde a\u011fa\u00e7lara sald\u0131rmaya devam eden bug\u00fcnk\u00fc ve gelecekteki tehlikelere \u00e7\u00f6z\u00fcm aray\u0131\u015f\u0131nda uygulamakt\u0131r.<\/p>\n\n\n\n

Bizim ve burada bug\u00fcn toplanm\u0131\u015f herkesin \u00e7abas\u0131, sizin ve bizim birikmi\u015f deneyimlerimizle, a\u011fa\u00e7lar\u0131m\u0131z\u0131, \u00e7evremizi ve k\u0131sacas\u0131 hayatlar\u0131m\u0131z\u0131 kurtarma m\u00fccadelesinde bize zafer \u00fcst\u00fcne zafer kazand\u0131racakt\u0131r.<\/p>\n\n\n\n

Ekselanslar\u0131, han\u0131mefendiler ve beyefendiler\u2026<\/p>\n\n\n\n

Her g\u00fcn sald\u0131r\u0131ya u\u011frayan ve ye\u015filli\u011fin mucizesini, s\u00f6ylenmesi gerekenleri s\u00f6yleme cesaretiyle aya\u011fa kalkmas\u0131n\u0131 bekleyenlerle, bizsiz d\u00fc\u015f\u00fcn\u00fclmeyecek bir m\u00fccadeleye, sizin de kat\u0131laca\u011f\u0131n\u0131z umuduyla buraya geldim. Do\u011fan\u0131n ac\u0131mas\u0131zl\u0131\u011f\u0131ndan yak\u0131n\u0131rken size kat\u0131lmaya geldim. Ama ayn\u0131 zamanda, t\u00fcr\u00fcn\u00fcn talihsizli\u011finin esas kayna\u011f\u0131 bencillik olanlar\u0131 da k\u0131namaya geldim. S\u00f6m\u00fcrgeci ya\u011fma, ormanlar\u0131m\u0131z\u0131 yar\u0131nlar\u0131m\u0131z i\u00e7in yenilemeyi d\u00fc\u015f\u00fcnmeden yok etti.<\/p>\n\n\n\n

Karada ve havada vah\u015fi ve \u00f6ld\u00fcr\u00fcc\u00fc sald\u0131r\u0131larla biyosferin bozulmas\u0131, cezas\u0131z kalarak devam etmektedir. Duman p\u00fcsk\u00fcrten t\u00fcm bu makinelerin ne \u00f6l\u00e7\u00fcde katliam yayd\u0131\u011f\u0131 hakk\u0131nda \u00e7ok az \u015fey biliyoruz. Bunu \u00f6l\u00e7ecek ara\u00e7lara sahip olanlar\u0131n su\u00e7lular\u0131 bulmaya hi\u00e7 niyeti yokken, bunu yapmaya niyeti olanlar\u0131nsa teknolojik ara\u00e7lar\u0131 yok. Onlar\u0131n elinde sadece sezgileri ve en i\u00e7ten inan\u00e7lar\u0131 var.<\/p>\n\n\n\n

\u0130lerlemeye kar\u015f\u0131 de\u011filiz ama ba\u015fkalar\u0131n\u0131n haklar\u0131n\u0131 su\u00e7 te\u015fkil edecek \u015fekilde ihmal eden anar\u015fik bir ilerleme anlay\u0131\u015f\u0131 da istemiyoruz. Bu nedenle, \u00e7\u00f6l\u00fcn geni\u015flemesine kar\u015f\u0131 verilen sava\u015f\u0131n insan, do\u011fa ve toplum aras\u0131nda bir denge kurma sava\u015f\u0131 oldu\u011funu da g\u00f6stermek istiyoruz. bu, kaderin bir oyunu de\u011fil, \u00f6ncelikle siyasi bir m\u00fccadeledir.<\/p>\n\n\n\n

\u00dclkemde \u00c7evre ve Turizm Bakanl\u0131\u011f\u0131’n\u0131n tamamlay\u0131c\u0131s\u0131 olarak bir Su Bakanl\u0131\u011f\u0131’n\u0131n kurulmas\u0131, sorunlar\u0131 \u00e7\u00f6zebilmek i\u00e7in onlar\u0131 net bir \u015fekilde form\u00fcle etme arzumuzu g\u00f6stermektedir. Mevcut su kaynaklar\u0131m\u0131z\u0131, sondaj operasyonlar\u0131m\u0131z\u0131, rezervuarlar\u0131m\u0131z\u0131 ve barajlar\u0131m\u0131z\u0131 i\u015fletmek i\u00e7in gerekli finansal ara\u00e7lar\u0131 bulmak i\u00e7in m\u00fccadele etmeliyiz. Tam da burada, bankalar\u0131n ve di\u011fer finansal kurulu\u015flar\u0131n dayatt\u0131\u011f\u0131 ve bu alandaki projelerimizi mahveden tek tarafl\u0131 s\u00f6zle\u015fmeleri ve ac\u0131mas\u0131z ko\u015fullar\u0131 k\u0131namak gerek. \u00dclkemizin travmatik borcuna yol a\u00e7an ve her t\u00fcrl\u00fc anlaml\u0131 uygulama alan\u0131n\u0131 ortadan kald\u0131ran da i\u015fte bu dayatmalard\u0131r.<\/p>\n\n\n\n

Ne yanl\u0131\u015f Malthus\u00e7u arg\u00fcmanlar (ki bence Afrika hala n\u00fcfusun az oldu\u011fu bir k\u0131tad\u0131r) ne de g\u00f6steri\u015fli ve demagojik bir \u015fekilde “a\u011fa\u00e7land\u0131rma operasyonlar\u0131” olarak adland\u0131r\u0131lan tatil k\u00f6yleri sorunlar\u0131m\u0131za bir \u00e7\u00f6z\u00fcm getirmiyor. Bu sefaleti \u00fcreten ve satanlar\u0131n sessizli\u011fini bozan kel ve uyuz k\u00f6peklermi\u015fiz gibi, biz ve \u00e7aresizli\u011fimizin a\u011f\u0131t ve \u00e7\u0131\u011fl\u0131klar\u0131 reddediliyor.<\/p>\n\n\n\n

\u0130\u015fte bu nedenle Burkina, di\u011fer y\u0131ld\u0131zlar ve gezegenlerde ya\u015fama aray\u0131\u015f\u0131na feda edilen muazzam miktardaki paran\u0131n en az y\u00fczde 1’inin, tazminat olarak, a\u011fa\u00e7lar\u0131 ve ya\u015famlar\u0131 kurtaracak projelerin finansman\u0131nda kullan\u0131lmas\u0131n\u0131 \u00f6nermi\u015f ve \u00f6nermeye devam etmektedir. Marsl\u0131larla kurulacak bir diyalogun cennetin yeniden fethettirece\u011fi umudundan vazge\u00e7mi\u015f de\u011filiz. Ancak bu arada, d\u00fcnyal\u0131 oldu\u011fumuz i\u00e7in, sadece cehennem ya da araf se\u00e7enekleri ile s\u0131n\u0131rl\u0131 bir gelece\u011fi reddetme hakk\u0131m\u0131z\u0131 kullan\u0131yoruz.<\/p>\n\n\n\n

B\u00f6yle a\u00e7\u0131kland\u0131\u011f\u0131nda, a\u011fa\u00e7lar ve ormanlar i\u00e7in verdi\u011fimiz m\u00fccadele her \u015feyden \u00f6nce demokratik ve halk\u00e7\u0131 bir m\u00fccadeledir. \u00c7\u00fcnk\u00fc bir avu\u00e7 orman m\u00fchendisi ve uzman\u0131n\u0131n steril ve masrafl\u0131 bir \u015fekilde kendilerini paralamas\u0131 asla ba\u015far\u0131l\u0131 olamaz! \u00dc\u00e7 bin metre derinlikte petrol kuyular\u0131 a\u00e7mak i\u00e7in bol para bulurken, i\u00e7me suyu i\u00e7in y\u00fcz metre derinlikte kuyu a\u00e7acak paray\u0131 bulamayan, ne kadar samimi ve \u00f6vg\u00fcye de\u011fer olurlarsa olsunlar, \u00e7ok say\u0131da forum ve kurumun vicdanlar\u0131yla harekete ge\u00e7mesi de Sahel’i yeniden ye\u015fillendiremez!<\/p>\n\n\n\n

Karl Marx’\u0131n dedi\u011fi gibi, sarayda ya\u015fayanlar kul\u00fcbede ya\u015fayanlarla ayn\u0131 \u015feyleri, ayn\u0131 \u015fekilde d\u00fc\u015f\u00fcnmezler. A\u011fa\u00e7 ve ormanlar\u0131 savunmak i\u00e7in verilen bu m\u00fccadele her \u015feyden \u00f6nce emperyalizme kar\u015f\u0131 verilmektedir. \u00c7\u00fcnk\u00fc emperyalizm ormanlar\u0131m\u0131z\u0131 ve savanlar\u0131m\u0131z\u0131 ate\u015fe veren esas kundak\u00e7\u0131d\u0131r.<\/p>\n\n\n\n

Ekselanslar\u0131, han\u0131mefendiler ve beyefendiler:<\/p>\n\n\n\n

Bereketin, ne\u015fe ve mutlulu\u011fun ye\u015filinin hak etti\u011fi de\u011feri g\u00f6rebilmesi i\u00e7in devrimci m\u00fccadele ilkelerine g\u00fcveniyoruz. Faso’muzun \u00f6l\u00fcm\u00fcn\u00fc durdurmak ve ona parlak bir gelecek sa\u011flamak i\u00e7in Devrimin g\u00fcc\u00fcne inan\u0131yoruz.<\/p>\n\n\n\n

Evet, a\u011fa\u00e7 ve ormanlar\u0131n sorunu nihayetinde birey, toplum ve do\u011fa aras\u0131ndaki denge ve uyum sorunudur. Bu m\u00fccadele s\u00fcrd\u00fcr\u00fclmelidir. G\u00f6revin b\u00fcy\u00fckl\u00fc\u011f\u00fc kar\u015f\u0131s\u0131nda geri \u00e7ekilmemeliyiz. Ba\u015fkalar\u0131n\u0131n ac\u0131lar\u0131na s\u0131rt\u0131m\u0131z\u0131 d\u00f6nmemeliyiz, \u00e7\u00fcnk\u00fc \u00e7\u00f6l\u00fcn yay\u0131lmas\u0131 art\u0131k s\u0131n\u0131r tan\u0131m\u0131yor. Bu m\u00fccadeleyi ancak ar\u0131 de\u011fil de mimar olmay\u0131 se\u00e7ersek kazanabiliriz.* Ar\u0131 ve mimar, evet! Bu sat\u0131rlar\u0131n yazar\u0131 mazur g\u00f6r\u00fcrse, bu ikili benzetmeyi \u00fc\u00e7e \u00e7\u0131karaca\u011f\u0131m: ar\u0131, mimar ve devrimci mimar.<\/p>\n\n\n\n

Ya vatan ya \u00f6l\u00fcm, biz kazanaca\u011f\u0131z!<\/p>\n\n\n\n

Te\u015fekk\u00fcr ederim.<\/p>\n\n\n\n

\n\n\n\n

*Sankara burada Fran\u00e7ois Mitterrand’\u0131n L’Abeille et l’Architecte (Ar\u0131 ve Mimar) adl\u0131 kitab\u0131na at\u0131fta bulunuyor.<\/p>\n\n\n\n

\u00c7eviri<\/strong>: Melike \u00d6zbay
Yaz\u0131n\u0131n orijinali<\/strong>: SPEECH: \u2018Imperialism is the arsonist of our forests and savannas\u2019, Thomas Sankara, February 5, 1986<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

DOSYA: Neoliberal D\u00f6nemde Emperyalizm Tart\u0131\u015fmalar\u0131 II Bir s\u00fcredir emperyalizm tart\u0131\u015fmalar\u0131n\u0131n geri d\u00f6n\u00fc\u015f\u00fcne \u015fahit oluyoruz. Sovyetlerin da\u011f\u0131lma s\u00fcrecinin ard\u0131ndan kapitalizmin k\u00fcreselle\u015fmesi, gezegen \u00f6l\u00e7e\u011finde kapsay\u0131c\u0131 hale gelmesi ve her yerde neoliberal politikalar\u0131n uygulamaya konmas\u0131yla birlikte emperyalizm tart\u0131\u015fmalar\u0131 da bir d\u00f6nem ask\u0131ya al\u0131nm\u0131\u015f ya da \u00e7er\u00e7evesini yeni k\u00fcresel duruma adapte edemedi\u011fi i\u00e7in g\u00fcnceli a\u00e7\u0131klamakta zorlan\u0131r hale gelmi\u015fti. NATO\u2019nun k\u0131\u015fk\u0131rtmalar\u0131 […]<\/p>\n","protected":false},"author":2,"featured_media":35140,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[341,2,17,20,16],"tags":[1026,1490,743,361,1475,1025],"yoast_head":"\nOrmanlar\u0131m\u0131z\u0131n ve savanlar\u0131m\u0131z\u0131n kundak\u00e7\u0131s\u0131: Emperyalizm - Thomas Sankara - e-komite<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/e-komite.com\/2023\/ormanlarimizin-ve-savanlarimizin-kundakcisi-emperyalizm-thomas-sankara\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ormanlar\u0131m\u0131z\u0131n ve savanlar\u0131m\u0131z\u0131n kundak\u00e7\u0131s\u0131: Emperyalizm - Thomas Sankara - e-komite\" \/>\n<meta property=\"og:description\" content=\"DOSYA: Neoliberal D\u00f6nemde Emperyalizm Tart\u0131\u015fmalar\u0131 II Bir s\u00fcredir emperyalizm tart\u0131\u015fmalar\u0131n\u0131n geri d\u00f6n\u00fc\u015f\u00fcne \u015fahit oluyoruz. Sovyetlerin da\u011f\u0131lma s\u00fcrecinin ard\u0131ndan kapitalizmin k\u00fcreselle\u015fmesi, gezegen \u00f6l\u00e7e\u011finde kapsay\u0131c\u0131 hale gelmesi ve her yerde neoliberal politikalar\u0131n uygulamaya konmas\u0131yla birlikte emperyalizm tart\u0131\u015fmalar\u0131 da bir d\u00f6nem ask\u0131ya al\u0131nm\u0131\u015f ya da \u00e7er\u00e7evesini yeni k\u00fcresel duruma adapte edemedi\u011fi i\u00e7in g\u00fcnceli a\u00e7\u0131klamakta zorlan\u0131r hale gelmi\u015fti. 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